requestId:68499aabb7ca95.21244763.
The idea of governing the king of Heyeshi and its real meaning
Author: Han Xing
Source: Author Authorized by the Confucian Network Published
Jesus May 29, 2017
Abstract: Liu De, the King of the River, succeeded in virtue, and became a Confucian leader in the early Han Dynasty. He studied ancient times and revived Confucianism in Hebei, which was a righteous Confucianism and was further divided into the Confucianism in the court. The rule of the country with benevolence and morality and education are the basic thinking of the king’s rule; the cultivation of the country and the governance of the king’s rule are the basic thinking of the king’s rule of the river. The differences between King Yu and Emperor Hanwu’s thinking direction led to the tragic fate of him and his river Confucianism. This is a regret in history, but it cannot cover up the domineering moral personality. The value of thinking is said by the Baohuang.com. King Da’s thoughts on governing provide our main ideological resources for tomorrow’s form of national management, with major real meanings.
Keywords: King of the River; Rejuvenation Confucianism; Governance Thoughts; Real meaning
1. The virtues have been practiced all over the years, but the Confucian ruler Liu De (?—130) was the second son of Emperor Jing of Han. He and his brother Liu Rong and younger brother Liu Yu were born to Emperor Jing and Li Ji. In the third month of spring in the second year of Emperor Jing of Han (155 BC), the emperor appointed five princes as kings. At the same time, he was also named Liude, King of Hemi Liu, King of Linjiang Liu, King of Huaiyang Liu Yu, King of Runan Liu Fei, King of Runan Liu Pengzu, and King of Guangchuan Liu Fa. At this time, Liu Feng, the ninth son of Emperor Jing, was the later Emperor Hanwu, who was born in the first year of Yuan Dynasty (the first year of BC). The second year after Liu De arrived in the river country, a seven kings affair occurred. When Liu De came to Beijing to the dynasty this year, he came for the negotiations. Later, the Hebei Taifu, the Grand Tutor, led the Hebei troops to participate in the fight against the rebellion, indicating that King Yu still defended the central dynasty. In the second year of Zhongyuan (148 BC), Liu De came to the court again, this time with family affairs.Regarding the matter, Liu De’s mother Li Ji was born into a favor with Emperor Jing, and she gave birth to three sons, two of whom were named kings, and one of them was appointed as crown princes. Because of the tragedy, Ge was blamed for Emperor Jing’s sister, the eldest princess. The eldest princess went to the emperor every day, so Li Ji was exposed and affected the prince. Her brother Liu Rong was destroyed as King of Linjiang, and later she was afraid of killing herself. My younger brother, Liu Yu, the king of Linjiang, died, and his mother Li Ji died in anger and resentment. The Li family was devastated, and the old minister, Yu Yan, was also rebelled and was slaughtered. Liu De’s visit to the court this time may have received reviews or expressed loyalty, but he did not understand. And the impact of such a huge change in family affairs on him can be imagined.
But King of God did not mean to be low or may be silenced. Ban Gu’s “Han Book·Zheng” said: “(Han) The Thirteen Kings of Jing, inherit the etiquette of literature. Lu Gong Pavilion, Jiangdu Light, Zhao Jingyue, Zhongshan lust, long sand loneliness, Guangzhou has no sound, glittering in the east, Changshan is full of praise. The four nations are venerated, and the rivers are evident that tribute is a cultivation, and he is the ying of Han Zong.” Emperor Jing of Han Among the thirteen kings whom Liu Qi enfeoffed, Liu Yu (Yu) was the building building building building building building building building building building building, Liu Fei, Liu Fei, Wang Zhuang, Zuyang, Wang Liu Rui, Wang Liu Rui was lewd and happy, Wang Sha Wang Liu was lonely and talented, Liu Yue, Wang Guangchuan, Liu Yue, Wang Dong, Liu Zhi, was ignorant and stupid, and Liu Shun, Wang Changshan, was proud and proud. The kings of four countries were enfeoffed for their behavior of offending the police. Ban Gu’s “Han Book·The Legend of the Thirteen Kings of Jing” also says: “When you are excited, as for Xiaoping, you will be more likely to be lewd and defiled by the kings of lords and kings. Why? It is because of the stern and unrestrainedness of the country. … Only the elegance of the people is not crowded, and the King of the River is close to it.” “Han Book·The Legend of the Three Three Kings of Jing” and “The Legend of the River of the River of the River of the River” call him “elegant talent”, “who learns the ancients well, and seeks truth from facts.” It can be seen that among the thirteen kings of vassals and vassals conferred by Emperor Jing of Han, only this king of vassals, Liu De, was kind-hearted and elegant, had outstanding moral character, and had differences with the public. He was the heroes of the Han Dynasty royal family and the vassal kings.
The differences with ordinary nobles, the king has developed a close relationship with Confucianism. Sima Guang’s “The King of Heye” said: “Better to see what others like, we can understand their hearts. Those who are not as generous as they like books are rich. Those who are not as fond of overbearing books, but who are not as fond of evil ways, know the truth, and keep the purity and diligence of doing things. Perhaps because of this, heroes and Confucians come to join him. “Historical Records·Five Sects Family” Pei Yin’s “Collected Interpretations” quoted “The Memorials of Famous Ministers of Han” Du Shi said: “The King of Heyan was transparent in his practice, and his virtues were fulfilled, and all the heroes and heroes of the whole country were praised.” Liang Qiyan’s “Jinquanzi·Yufan”: “In the past, the great virtues of Fanping were Liude’s name was Jundao. He was ignorant of Confucian uniforms, and was outstanding.” Ruan Yuan of the Qing Dynasty wrote in “Preface to the Collection of Wenda Gong’s Collection”: “The mountains and rivers are all the best.” Ling, a virgin, always comes out of the world. Heshi County was founded in Han as King Yu. Historical scholars said that King Yu was good at learning ancient times and seeking truth from facts. The books obtained were all ancient books from the pre-Qin period. He was imitated by Confucianism, six arts were written, and pointed out the Sanyong, Yu Yale, Answers and Literature, and those who learn it followed it. “The ministers of the Four Library Reviews in the “General Catalogue of the Four Library Books” “Their comments are meticulous and just worthy of Confucianism.” This is how, Wang Ye became a leader of the rejuvenation of Confucianism in the early Han Dynasty.
I regretted that history did not give him the opportunity to govern the whole country and to sanction the opportunity to govern the whole country. Pei Zhi of the Southern Song Dynasty wrote in “Collected History of History: Five Sects and Family”: “When Emperor Xiaowu was impressed, he was benevolent and despised. He asked the five strategies, and the king was not guilty of mercy. Emperor Xiaowu was unable to do so. He said to King Xiao: ‘Tang for seventy miles and King Wen for a hundred miles. The king encouraged him.’ (天) The king knew that his intention did not look like a wandering cat.” He immediately drank and listened to him. “The Emperor Hanwu means: King Tomb of Shang and King Wen of Zhou Ji Chang of the small country, seventy miles and hundreds of miles, were all from the land area to win people with virtue, from small to large, from weak to strong, and finally, they ripened and took over the modern sage kings of the country. Emperor Hanwu likes to advertise King Wu, and the meaning is very clear: Did you, Liu De, want to be like King Tomb of Shang and Zhou Wen The king’s virtues have been carried out. One day, will everyone see what he has learned and become the emperor? He knows what Emperor Wu means, but he is dedicated to rejuvenating the Confucian scholars and hopes that the Han Dynasty will be prosperous. Emperor Wu’s words are undoubtedly a basin of cold water, which naturally leads to a fatal blow to his mental and energy. Perhaps it is precisely because Emperor Wu of Han was against The King of Kings doubted that the books that Kings were envied by the secret palace that the court had fun and was not influenced by them. The King of Kings was only able to perform the show, but they were not used by the court. The King of Kings’ fate seemed to have a tragic end since then: Kings were depressed, and after returning to the throne, they had to drink and listen to the joy and show them to the court: I have no worries. The ambition of the artifact; but at the same time, he was self-paralyzed and self-destructed. Four months later, he was sentenced to Huangquan, and was aged fifty! After his death, the lieutenant often told the court that “The King of Hebei governed the country with his own rules, was kind and kind, kind and kind, respectful, and loved the servants, was wise and thorough, and was wise and
